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The rest is fearing
We are old enough to resist
Know there is great pleasure in GO!
The memories will come years later (if at all)
Last week I was stunned by the unkind comment of the stranger next to me as we filled a container with donated cans of soup at the local food bank. The comment came after a polite discussion that almost lulled me into dangerous camaraderie with this woman whose conversation segued from motherly pride in her daughter’s nursing career to her idea that Ebola is God’s punishment. “Whoa!” I put up my hand and responded with the usual; where was God when….(insert any historical scourge here). I pointed out Nazi Germany’s contribution to earthly scourges but, after a few days of contemplation, I know there is not much I could say to this woman and others like her who make their stabs at somatic immunity by volunteering in local food banks and presuming to know what God has in mind for believers and non-believers. And maybe my discomfort comes from my own questioning about a belief system that asks me to suspend belief in reality; a reality in which I live. The reality here is that Ebola is not new and as long as it stayed in some faraway land punishing others for being… well, the “other,” Ebola remained that terrible disease plaguing those sad people in that faraway land. Ebola is here, in our face, live and in living color (cue the hysteria).
We first-world (as opposed to third-world) inhabitants are quite predictable in our approach to life; we live our comfortable lives (some more comfortable than others) consumed with the daily familial and material concerns of the species. Oh, we read the headlines as we pass from one engagement to the next but no headline gets our attention like the local headline giving us the exact location and identity of the killer who has been knocking at our door for decades. According to the Centers for Disease Control (CDC) Ebola was first discovered in 1976 near the Ebola River in what is now the Democratic Republic of the Congo. In 1994 Richard Preston introduced a generation of readers to The Hot Zone: A Terrifying True Story, a non-fiction thriller that frightened even Steven King who, according to Wikipedia said the first chapter of The Hot Zone was “one of the most horrifying things I’ve read in my whole life. ” Preston’s book paints indelible images of people in the throes of hemorrhagic fevers and bursting vomit-bags of black bile on transatlantic flights. (After reading the Preston’s book in ’95 I have seriously changed my original position on monkeys as sweet and adorable pets). But Preston’s bestseller did not act as wake up call for the “free world”; shaking our collective shoulders and encouraging us to answer the door. No, it was not until the aftermath of the September 11th attacks, according to Slate.com, that serious research spending occurred at the behest of Dick Cheney whose fear of America’s vulnerability to attack by enemies using bioweapons (as if airplanes were not enough) prompted the Project Bioshield Act. And here is just another story from the file of tragic irony; were it not for the vicarious warriors – those men who fight wars with other people’s children – and their projection of retribution, we would be living with an even worse prognosis for survival.
It is Monday morning, our favorite team has lost the game leaving fans with nothing but hindsight to tell us that America has, once again, been caught deaf to the knocking of humanity. Had we listened to those doctors on the front lines fighting diseases (diseases that know no politics or religion) we wouldn’t be in this heightened state of terror. Had we studied the past, listened to our hearts, and reached out with all the atomic weight our country can muster (especially in times of war) to assist a world far less fortunate, we would not be at this intersection of moral chaos and panic. We allow the scourge of Ebola to continue by proclaiming it a part of “God’s” plan – a passive aggressive approach that did not work with the aids virus. As a country we need to read, reason, and understand. After reading the story of the Ebola virus in The Hot Zone we should have understood Preston’s terrifying conclusion: EBOV will be back. And so it has.
We make out of the quarrel with others rhetoric but the quarrel with ourselves – poetry ~ Yeats
The hungry brat-god
Squatting over a world
Pushes his toy soldiers off to war
After his milk and cookies
What would happen if
The woman in his life
Told the truth?
There are no Kings
No rulers in the forest
And its vaguely menacing
March of days
Blooming seasons in line
With our attraction to ruin
And this is what becomes of youth
Arm and arm with desire
Standing staunch facing abuse
Before a funeral pyre
Youth inbred with courage and past
Arm and arm with desire
Stand before weapons en masse
Falcons in loosening gyre
To see faces so young and unlined
Witness new history unfold
Is to know the past as so unkind
Lessons unlearned, agony untold
This is what becomes of a youth
Where bondage is original sin
Buried with denial at its root
As if the crime had never been
Not as if one turns a page
To find a new, happy ending
Black skin will always pre-sent rage
Some unfailing and unbending
And so our youths confront it all;
Our transgressions of the past
Those shot will scream and fall
As we parse a truce that failed to last
~ Gwen Davis-Feldman
August 14, 2014
You misunderstood me
Even so – I had not lived long
Enough to be that cynical
Youth is so ignorant of skin and time
My regret came too late
You would have none of it
Lightly touching my fingers telling me
I continued my life
A life of wanting
a bit of your light,
respect, and talent
I spread your words in
Adorning my walls
With your presence
Assigning your life
I remember taking students
To see you
Covered in cowardice
Shrunken & hiding
Amid my own ego
I have thrown down that
Heavy cross of want
Pitched my emotional tent
Against 3rd world needs of mankind
My needs, in spite of sorrows,
Remain of the first
Suffering – true suffering has moved over me
You knew that
The minute I opened my mouth
Your life sails
Dip against the sunset
And the world is suddenly plunged
Powerful, phenomenal woman you
Leaving us one last gift:
Knowledge there will be
A dawn of your possession
In a world where lives can be
Lessons or blessings
Yours was both
Be Well — Ms. Angelou
What does a cup of coffee, a wicked sense of humor, and a loving and determined mother have in common? All three of the above elements served as foundation for all that my mom was – and remains in my memory. Coffee for my mother Ruth Christina Norman was the elixir of choice. I learned at an early age how to make coffee and every morning before I left for school I treated her to a cup before she got out of bed. She would sip a bit before getting up and getting ready for work then gulp the rest before grabbing her keys and heading downtown to work. This became our ritual after she and dad divorced in 1968. Gatherings around coffee brought forth so many memorable and hilarious expressions from a woman who was taken out of school after the 5th grade to help care for brothers and sisters who would later disown her. They showed this by failing to inform her of her mother’s death by almost a month. So afraid were they that my mother would show up with the darker members of her family. My mother carried around this well-hidden pain for 77 years. So many years to shrink into resentment and bitterness. But not my mother – not as long as there was coffee and people to enjoy.
My mother was so very proud of her six children. This was a pride that took root in her relentless devotion to her responsibilities as a parent. My mother married my stepfather in 1954 when I was three-years-old. It was my father’s discharge from the Air Force that year that caused our move to his hometown of Los Angeles, California. I say this to point out the fierceness of my mother’s spirit when confronted with the amazement of my father’s friends and family when he returned to L.A. with five children. It was this fierceness that drove my mother to her ultimate concern with appearance. You see, no one was going to say Ruthie came to America with all these raggedy babies. If my sisters, brother and I had a closet in which hung all the memories of growing under mom’s care I believe that first memory would be of cleaned and starched school clothes. Also, in that closet would hang the communion dresses, the shirts, and the wedding dresses that she made in those late-night hours after a full day’s work.
My mother was a wonderful cook. Her meals were hearty and unforgettable but few people knew that, in Canada, after the death of her first husband my mother took a job as a camp cook. She told me this story not long before she died and I am awestruck by the image of a 22 year old widow, tucking her three babies in the canoe before putting the kettle of food for the campers and paddling across the river behind her rural house to the camp on the other side. The stories of my mother’s miracle surrounding SPAM are legendary, as my college roommate will tell you. There was the proposed (in jest) cookbook 101 Ways to Cook Chicken & Potatoes Without Really Trying with my mom as author. Needless to say my mother was the queen of survival. There were evenings when our cupboards were seemingly bare and yet by the time we washed up for dinner, the table was set and we ate – and ate well. I remember hearing the “loaves and fishes” story in catechism and walking home convinced God was a woman – had to be – because my mom did that “loaves and fishes” thing – a lot. My mother knew the value of time and she filled hers with family, friends and work.
My siblings and I can tell you that the biggest sin in our house was looking un-busy. Looking back on mom’s indomitable will and spirit you can understand why. When I was in elementary school she would go to work at Terry Tuck sewing pockets on terry cloth robes earning three cents a pocket. She would then come home cook for six children and a husband before going to her second job sewing the cording on decorative pillows while my dad went to night school. My mother’s life was filled with hard work and I wonder now if she ever resented her mother taking her out of school to help care for her siblings?
My mother was not without her own creative gifts. Gifts that became visible when I went away to college and found my mailbox some days filled with poems written by her. I remember studying her usage and structure and knowing any gifts I may have demonstrated certainly had their foundation within this woman of modest dreams and wild desires. In spite of my mother’s lack of formal education she was the best teacher a child could have. She taught by example earning her PhD in the school of life.
My mother withstood the blows to her heart when her oldest daughter died of breast cancer and then, three years later, when her youngest succumbed to malaria. Such tragedy of monumental structure. My mother survived the inside out, upside down world takes over when a woman’s child dies before her. She refused to crumble rather, when we returned from the last wake my mother put on a pot of coffee, gathered her remaining family around her and carried on. In 1999 my mother was diagnosed with multiple myeloma and even then I knew that this disease was not going to take my mother out – not this woman. In fact two years into her “dance” with multiple myeloma she called me from a Los Angeles hospital in tears – a new doctor told her to get her affairs in order. She was shaken and so was I as I listened to my tower of strength telling me I could have her Kaufman’s card (this was serious!). I called my mom the next morning. She picked up the phone just as she was telling the young doctor what she thought about his suggestion of the evening before. She told him never to darken her doorstep and stay away from her if he had no good news because she was going when she was ready and not a minute before. She was right.
And in the run-up to her ‘time’ my mother prepared us. I remember her taking my face between her hands forcing me to listen to her burial plans that ended with the option of burying her face down and all those who had nothing good to say about her could just “kiss my ass.” If we decided to cremate (which was her choice) then we could sprinkle her ashes over a J.C. Penney store for all the time and money she spent there.
My mom died on July 7th 2004 as I was making a connecting flight to L.A. True to form my mother was organized right to the very end. My sister and I were not surprised to find everything in order with all the important paperwork that accrues when a life is ending. My mother’s handwritten reminder list contained the name of the mortuary, the names of the contact people at the mortuary, what to do with her remains, and the numbers and codes relating to the small insurance policies she had. After each item on this list my mother put her signature smiley face ☺. Her last request on this list was not to forget her ashes. Here is where the smile was turned down ☹. My sister and I cried – not for my mother but for all of us. My mother was ready to die.
Sadly, we were not ready to see her go.
In 1998 I was “stuck” with western New York’s equivalent of “The Bad News Bears.” A team no one wanted and I, by default (with a son moving up to majors with his father as coach), was left to coach. I can teach life-saving & water safety classes but baseball? All I could picture was me ducking and flailing comically out of the way of a come-backer that was sure to find my front teeth. If only that were the singular tragedy that season. The following essay won the 1999 New York State Teachers 1st prize for journalism and a lovely (unaccepted) job offer. I repost today after going into town and having lunch by the river treated to sights of youth on the water and the haunting sounds of balls being cracked into the outfield behind me. Happy spring.
It would be wonderful to say “Stevie” came to baseball tryouts that first day and dazzled everyone. He didn’t. Stevie showed little talent for the game. Even when he came to that first practice, when it was so cold he had to alternate throwing drills with time in the heated cab of the truck, he knew he had a ways to go to be as good as some of last year’s minor-leaguers. I didn’t see him for three practices and one game after that. I had forgotten what he looked like.
On the day of our second game this very blond, fragile boy walked into the dugout. I responded with my customary “Excuse me,” which was freighted with suspicious overtones. He slowly turned and spoke his name. Then I was glad to see him, because that only made us shy one player. Even so, I knew we had to borrow a player from our opponent’s bench and I silently kissed the thought of winning good-bye as I saw the little, very little fellow stumbling our way from the other dugout. I looked back at my bench and eagerness engulfed the boys and protected them from the slow rain beginning to fall.
Stevie took his place in the outfield. He was safe. Balls seldom get out that far in the minors. His hitting was lackluster, too, but I did make a mental note to get to the pitching machine first and get in the much needed batting practice for everyone. At batting practice he swung too late, too weak. I began to feel that he was in little league for other reasons. His body was there; arms, legs, and head, but not his heart – that was somewhere else.
Our next game was across town. Stevie was there. He quietly took center field. I remember my frustration as a shallow fly-ball caused him and the other 9-year-olds to stare at such a phenomenon in awe. The next inning Stevie was taking a bathroom break when we started closing the gap despite our weak fielding. It was the fourth inning and Stevie’s turn at bat – no Stevie. I made a mental joke about his bathroom break being a complete stop. After making a substitution, I went to investigate.
I headed around the dugout just in time to meet his mom and dad who were already on their way back with a very shaken little boy. He had been locked in the portable john that sits on the other side of the playground. Turning the ring-shaped latch to the locked position is a common prank, I was told when I complained. I came back to the dugout to see Stevie huddled in the corner shivering in spite of the 75 degree weather. I told him he could get back into the game after this inning, and he looked at me with tears brimming in his large blue eyes and asked if he could sit out the rest of the game. He was different; unlike the others who would probably have shrugged off the incident and jumped at the chance to play. Not Stevie.
I wish I could say I remember what he said when, later, he came out to tell me about something in his life. I remember him standing there happy to have his mom’s sweatshirt on and flapping the over-sized sleeves. I do remember that was the only time I saw him smile.
The last time I saw Stevie was team picture day. I see him clearly, now, next to his mom with his head in her lap as the other Yankees run amok. I see myself, too, cranky as ever, trying to get eleven 9- and 10-year-olds to hold together in line at 6 o’clock on a Thursday afternoon. The remainder of that week is a blur. Just bits and pieces stay afloat; obtuse, emotional flotsam.
The phone call came Friday night from a friend with news of the terrible accident involving a 9-year-old in my valley and concern that my son be affected by the news. I heard the name, last name only, so many out there it can’t be THE one. I remember my call to the hospital, and the surprise of the emergency room nurse and her emphatic “No!” when I asked if anyone of that name had come in this afternoon. I waited, hoping against hope and losing track of time. I made a promise to myself to hug Stevie the next day at our game. I went to bed thinking of how I was going to explain the hug and special attention. At 11:30 that night the call came. I wouldn’t have to explain. Stevie was dead … killed when a tractor-mounted mower backed over him. I thought of his fragile body. My dreams that short night ended with the sight of Stevie huddled in the corner of the dugout, shivering from the pain and fear of the dark. I cried most of the day – for Stevie, his mom and dad, his brother, for me and every time I made a call to tell the other team parents of our canceled game and the reason.
I met with my team the following Monday. With Tuesday being a game day, I could not go on with life as usual until there was some acknowledgment with the team of Stevie’s tragedy. A counselor, friend and colleague offered to come and speak to the team and possibly help them with grief. I should be used to this grief. But I am not. So, I could only hope that my friend could do for my team what she did for me that Saturday when I called desperately needing comfort and help.
My team was there, and as we sought the cool shade around the practice field, I knew things would be OK. The tentative smiles of the kids and the smiles strained with sadness of the moms and dads spoke of the need to “DO” and the tools with which to accomplish this task. My friend was wonderful, beautiful in her approach. She came with handouts: “How Tos: for parents who deal with children and tragedy.” Grateful, parents snapped up the papers as they listened to their young suggest ideas for a personal memorial to their teammate. Adult tears were ever-brimming as it became apparent these young people were taking that important first step in grief management. They had been given a platform from which to address their sorrow. Plans were set; the stage would be taken, exits would be made and, however sadly, life would move on.
Stevie’s funeral was 11 o’clock that Tuesday morning. Tuesday evening found the ballpark full of parents and players alike, hearts heavy with the knowledge of why the flag was at half-staff. The ceremony began. The stadium announcer proclaimed the game dedicated to the memory of Stevie and invited all the little leaguers in the park to come to the ballfield. A hat and jersey with Stevie’s number was placed at home plate. Someone on the team said “… Stevie’s home now.” The pledge was spoken as two team members unfolded a banner reading “Angels like you are precious and few.” A brand new bat engraved with Stevie’s number was presented to the team. And finally, the messages taped to helium balloons held in the right hand of each team member were released on the count of “1, 2, 3 STEVIE.” A song was playing: “… if I am not there in the morning … remember me …” My team’s faces were shiny with tears, yet held high and smiling at the sight of a dozen Yankee-blue balloons moving further and further into the stratosphere. I looked at my son, and the sons and daughters of others and I beheld a beauty indescribable.
Oh, if life could imitate art we would have seen, that radiant Tuesday evening, Stevie, receiving his wings in some heavenly arena flooded with light. Even as we left a hole in our lineup indicating no player (visible) in center field, we should have known we would win. Fly-balls – shallow or deep, it didn’t matter – hung in the air, giving my team all the “awe-time” they needed before, yes, God willing, Stevie caught the ball.
Today it will not be 60 degrees
A headline ripped from the
Tabloid of terrible weather
Hard to stay current in cold
Trying – even with chilly headlines
From the Gray Lady
Words in search of life beneath
Storm-gray water, brown mud that has
Rolled over unsuspecting souls with
Other places to be
All engaged in the struggle for
Blinking in disbelief at the instant of
What is …
And no clue as to
What shall be…
And the headlines
With their harsh reality prove
All the truth a soul can bear
Stop flopping around
On that dirt floor of self
Screaming at the injustice
Are ringing the catastrophe
Of fear and suspicion for the first time
And do something
Below is a piece written by writer and editor Hamden Rice HamdenRice – Daily Kos. Because I aspire to write with such passion and presence I do not want to let Rice’s post get too far away from me. He depicts, with pinpoint accuracy, my beliefs after my first year of college (and my cursory reading of Hailey’s The Autobiography of Malcolm X) when I too came home believing I had it all figured out; what it meant to be black in 1970 and just what we had to do to achieve the personal manifest destiny of which we were so brutally robbed. I reprint Rice’s post as it appeared in the Daily Kos (as many have done before me) in its entirety for my WordPress followers. – gdf
– Hamden Rice
This will be a very short diary. It will not contain any links or any scholarly references. It is about a very narrow topic, from a very personal, subjective perspective.
The topic at hand is what Martin Luther King actually did, what it was that he actually accomplished.
What most people who reference Dr. King seem not to know is how Dr. King actually changed the subjective experience of life in the United States for African Americans. And yeah, I said for African Americans, not for Americans, because his main impact was his effect on the lives of African Americans, not on Americans in general. His main impact was not to make white people nicer or fairer. That’s why some of us who are African Americans get a bit possessive about his legacy. Dr. Martin Luther King’s legacy, despite what our civil religion tells us, is not color blind.
Head below the fold to read about what Martin Luther King, Jr. actually did.
I remember that many years ago, when I was a smartass home from first year of college, I was standing in the kitchen arguing with my father. My head was full of newly discovered political ideologies and Black Nationalism, and I had just read the Autobiography of Malcolm X, probably for the second time.
A bit of context. My father was from a background, which if we were talking about Europe or Latin America, we would call, “peasant” origin, although he had risen solidly into the working-middle class. He was from rural Virginia and his parents had been tobacco farmers. I spent two weeks or so every summer on the farm of my grandmother and step-grandfather. They had no running water, no gas, a wood burning stove, no bathtubs or toilets but an outhouse, potbelly stoves for heat in the winter, a giant wood pile, a smoke house where hams and bacon hung, chickens, pigs, semi wild housecats that lived outdoors, no tractor or car, but an old plow horse and plows and other horse drawn implements, and electricity only after I was about 8 years old. The area did not have high schools for blacks and my father went as far as the seventh grade in a one-room schoolhouse. All four of his grandparents, whom he had known as a child, had been born slaves. It was mainly because of World War II and urbanization that my father left that life. They lived in a valley or hollow or “holler” in which all the landowners and tenants were black. In the morning if you wanted to talk to cousin Taft, you would walk down to behind the outhouse and yell across the valley, “Heeeyyyy Taaaaft,” and you could see him far, far in the distance, come out of his cabin and yell back.
On the one hand, this was a pleasant situation because they lived in isolation from white people. On the other hand, they did have to leave the valley to go to town where all the rigid rules of Jim Crow applied. By the time I was little, my people had been in this country for six generations (going back, according to oral rendering of our genealogy, to Africa Jones and Mama Suki), much more under slavery than under freedom, and all of it under some form of racial terrorism, which had inculcated many humiliating behavior patterns.
Anyway, that’s background. I think we were kind of typical as African Americans in the pre-civil rights era went.
So anyway, I was having this argument with my father about Martin Luther King and how his message was too conservative compared to Malcolm X’s message. My father got really angry at me. It wasn’t that he disliked Malcolm X, but his point was that Malcolm X hadn’t accomplished anything as Dr. King had.
I was kind of sarcastic and asked something like, so what did Martin Luther King accomplish other than giving his “I have a dream speech.”
Before I tell you what my father told me, I want to digress. Because at this point in our amnesiac national existence, my question pretty much reflects the national civic religion view of what Dr. King accomplished. He gave this great speech. Or some people say, “he marched.” I was so angry at Mrs. Clinton during the primaries when she said that Dr. King marched, but it was LBJ who delivered the Civil Rights Act.
At this point, I would like to remind everyone exactly what Martin Luther King did, and it wasn’t that he “marched” or gave a great speech.
My father told me with a sort of cold fury, “Dr. King ended the terror of living in the south.”
Please let this sink in and take my word and the word of my late father on this. If you are a white person who has always lived in the U.S. and never under a brutal dictatorship, you probably don’t know what my father was talking about.
But this is what the great Dr. Martin Luther King accomplished. Not that he marched, nor that he gave speeches.
He ended the terror of living as a black person, especially in the south.
I’m guessing that most of you, especially those having come fresh from seeing The Help, may not understand what this was all about. But living in the south (and in parts of the Midwest and in many ghettos of the north) was living under terrorism.
It wasn’t that black people had to use a separate drinking fountain or couldn’t sit at lunch counters, or had to sit in the back of the bus.
You really must disabuse yourself of this idea. Lunch counters and buses were crucial symbolic planes of struggle that the civil rights movement used to dramatize the issue, but the main suffering in the south did not come from our inability to drink from the same fountain, ride in the front of the bus or eat lunch at Woolworth’s.
It was that white people, mostly white men, occasionally went berserk, and grabbed random black people, usually men, and lynched them. You all know about lynching. But you may forget or not know that white people also randomly beat black people, and the black people could not fight back, for fear of even worse punishment.
This constant low-level dread of atavistic violence is what kept the system running. It made life miserable, stressful and terrifying for black people.
White people also occasionally tried black people, especially black men, for crimes for which they could not conceivably be guilty. With the willing participation of white women, they often accused black men of “assault,” which could be anything from rape to not taking off one’s hat, to “reckless eyeballing.”
This is going to sound awful and perhaps a stain on my late father’s memory, but when I was little, before the civil rights movement, my father taught me many, many humiliating practices in order to prevent the random, terroristic, berserk behavior of white people. The one I remember most is that when walking down the street in New York City side by side, hand in hand with my hero-father, if a white woman approached on the same sidewalk, I was to take off my hat and walk behind my father, because he had been taught in the south that black males for some reason were supposed to walk single file in the presence of any white lady.
This was just one of many humiliating practices we were taught to prevent white people from going berserk.
I remember a huge family reunion one August with my aunts and uncles and cousins gathered around my grandparents’ vast breakfast table laden with food from the farm, and the state troopers drove up to the house with a car full of rifles and shotguns, and everyone went kind of weirdly blank. They put on the masks that black people used back then to not provoke white berserkness. My strong, valiant, self-educated, articulate uncles, whom I adored, became shuffling, Step-N-Fetchits to avoid provoking the white men. Fortunately the troopers were only looking for an escaped convict. Afterward, the women, my aunts, were furious at the humiliating performance of the men, and said so, something that even a child could understand.
This is the climate of fear that Dr. King ended.
If you didn’t get taught such things, let alone experience them, I caution you against invoking the memory of Dr. King as though he belongs exclusively to you and not primarily to African Americans.
The question is, how did Dr. King do this—and of course, he didn’t do it alone.
(Of all the other civil rights leaders who helped Dr. King end this reign of terror, I think the most under appreciated is James Farmer, who founded the Congress of Racial Equality and was a leader of nonviolent resistance, and taught the practices of nonviolent resistance.)
So what did they do?
They told us: Whatever you are most afraid of doing vis-a-vis white people, go do it. Go ahead down to city hall and try to register to vote, even if they say no, even if they take your name down.
Go ahead sit at that lunch counter. Sue the local school board. All things that most black people would have said back then, without exaggeration, were stark raving insane and would get you killed.
If we do it all together, we’ll be okay.
They made black people experience the worst of the worst, collectively, that white people could dish out, and discover that it wasn’t that bad. They taught black people how to take a beating—from the southern cops, from police dogs, from fire department hoses. They actually coached young people how to crouch, cover their heads with their arms and take the beating. They taught people how to go to jail, which terrified most decent people.
And you know what? The worst of the worst, wasn’t that bad.
Once people had been beaten, had dogs sicced on them, had fire hoses sprayed on them, and been thrown in jail, you know what happened?
These magnificent young black people began singing freedom songs in jail.
That, my friends, is what ended the terrorism of the south. Confronting your worst fears, living through it, and breaking out in a deep-throated freedom song. The jailers knew they had lost when they beat the crap out of these young Negroes and the jailed, beaten young people began to sing joyously, first in one town then in another. This is what the writer, James Baldwin, captured like no other writer of the era.
Please let this sink in. It wasn’t marches or speeches. It was taking a severe beating, surviving and realizing that our fears were mostly illusory and that we were free.
So yes, Dr. King had many other goals, many other more transcendent, non-racial, policy goals, goals that apply to white people too, like ending poverty, reducing the war-like aspects of our foreign policy, promoting the New Deal goal of universal employment, and so on. But his main accomplishment was ending 200 years of racial terrorism, by getting black people to confront their fears. So please don’t tell me that Martin Luther King’s dream has not been achieved, unless you knew what racial terrorism was like back then and can make a convincing case you still feel it today. If you did not go through that transition, you’re not qualified to say that the dream was not accomplished.
That is what Dr. King did—not march, not give good speeches. He crisscrossed the south organizing people, helping them not be afraid, and encouraging them, like Gandhi did in India, to take the beating that they had been trying to avoid all their lives.
Once the beating was over, we were free.
It wasn’t the Civil Rights Act, or the Voting Rights Act or the Fair Housing Act that freed us. It was taking the beating and thereafter not being afraid. So, sorry Mrs. Clinton, as much as I admire you, you were wrong on this one. Our people freed ourselves and those Acts, as important as they were, were only white people officially recognizing what we had done.
ORIGINALLY POSTED TO HAMDENRICE ON MON AUG 29, 2011 AT 08:24 AM PDT.
I awake this first morning of the new year wanting to be a better person. So I created an entire list of wants – but then I deleted them because I should really want to talk less and do/write more. I thank WordPress for helping me achieve at least some of this goal in 2013.
Peace in 2014
The WordPress.com stats helper monkeys prepared a 2013 annual report for this blog.
Here’s an excerpt:
A San Francisco cable car holds 60 people. This blog was viewed about 1,200 times in 2013. If it were a cable car, it would take about 20 trips to carry that many people.