The concept of the drive-thru is beautiful in its simplicity. First for burgers, then donuts, carwash, and now in our clean cars, we sit for precious (monetized) minutes waiting for a macchiato – extra sweet.
I was a mad-hungry freshman, rubbing last night’s party from my irritated eyes. The fall of 1969: Saturday morning, leaving McDonald’s with my breakfast, I stood on the paper-strewn corner kicking aside shredded protestations for peace. I waited for the light to change, barely noticing the air until I opened my mouth and stuck out my greedy tongue for a salty-sweet hit of those fries. I didn’t get it. Just a bitter sampling of leftover mace, telling me that this was the intersection that ended a peace march the day before. Mace had been successful in dispersing the peace-mongers.
It would be years before I would connect our drive-thru lives to the forces behind the mace – that clung to the air that angered me for not tasting like fries.
Converting my guilt to shame.
Six months into Covid – it is a Saturday morning and I’m driving mad and unmasked to the store. According to county health officials, this epidemic was going to be a long haul. I live in a blue state but in a red county where obedient people listen to a president (who likely failed chemistry) wax poetic and pathetic about science. I turn into the shopping center parking lot, halted by the line of cars patiently waiting for a turn at the Dunkin-Donuts window. Not me! I pull out of line, opting to circumnavigate the deserted K-Mart building, creating a lateral line of attack on my destination. I wait for a few shoppers to withdraw, increasing my chances of surviving what I’m sure will be a pandemic—four people exit. The coast is clear – I don my mask and make a beeline to the front door, where I grab a cart. I breathe shallow dizzying breaths – as I study the store’s arrangement. I am cautious as I approach the domestics on the left, where, after a brief reconnaissance, I make my way out of the Finger Lakes, grabbing a few bottles of good whites. I stand for a moment in the archway leading to the reds. I know the need for urgency but linger anyway at the mercy of ratings. I am deaf to the sounds of my bacchanalian brain stuttering at the sight of French, Italian, Portugal, South African, Spain, and Venezuelan reds– mesmerizing blood-shot pinwheels in a firefight – hand-to-hand combat for space in my cart.
In my obedience to Doctor Fauci’s biblical warning that this plague will be a long haul, I fill my cart – my private Arc – two bottles of each.
My Spectrum service is broken – I mean down, not working, caput, fin, nothing. For almost ten days, I’ve watched a platoon of Spectrum trucks trace and retrace the road in front of my house to no effect. My hope for a temporary outage had sprung eternal. But now I see the drive-bys as a ploy –like a Russian May-Day parade – a show of strength offering hope where, only a few know, there is none. The outage has been long enough for me to finish Johnathan Foer’s beautiful five-hundred-page tome on love and Judaism. And long enough for me to fear my unread emails growing to legion; so many requests for my dollars to save dogs, cats, goats, donkeys, and sometimes people. Should I worry?
Spectrum seems not to worry. The billing department is sanguine, telling me I will be reimbursed ten dollars for every four hours I’ve been without service. For the first week, Spectrum outage was never, like it is now, continuous. It was more like three-hours of outage interrupted by twenty minutes of service. Even if I had the internet’s stupefying privilege of a misinformed populace right now, I could see the hand of capitalism slapping me in the face with “free enterprise.” I am free, I’ve surmised, to go without or pay dearly. I know where I, the consumer, stand. I even know where I’ll fall if I tumble down my stairs. I may or may not survive Spectrum or my fall – who knows? My cellphone won’t – having been rendered useless in an emergency because of this Spectrum outage.
I was asked this question 25 years ago by one of my 10th grade English students. Classroom discussion had turned to the notorious O.J. Simpson case. Interest in this high-profile murder trial had found a willing population in this small-town, filled with the hero worship of football fanatics. To some students, Orenthal James Simpson was the hero they wished they could be. While for other students, regurgitating family dinner table comments from the night before, the trial became a low-road referendum on why beautiful white women should not marry black men.
For a split second, I felt trapped by the question. I knew, as the only African American teacher in the building, my usual faculty lounge equal opportunity to (my opinion) approach wasn’t going to work. I looked at my students, who were quiet and waiting for my response.
“Race relations, in this country,” I said, “are like a deep wound that scabs over too soon. Sometimes that scab is pulled off because the wound has not healed”.
My analogy held, at least – until the bell rang.
The longer I live the more I’ve come to realize just how close to the truth I’d gotten with my off-the-cuff analogy of racism. The United States of America is a beautiful and large 50-part body. But it is a body that, when undressed, is blemished with many big and small bandages that have been hastily applied over the decades to staunch the bloody flow of recollection.
I grew up in a time of hope in spite of the assassinations of President Kennedy, Dr. Martin Luther King, Robert Kennedy, and Malcolm X; flawed heroes to be sure but the flaws did not erase the passionate messages they left in their combined wakes. These messages offered a hope that sprung eternal in many African-American hearts. It certainly did in mine. In 1969 I marched across Compton High’s graduation stage to receive my diploma; a piece of paper weighted with hope for my future in college and beyond. I am the recipient of the economic infusion that came as reparation in the aftermath of black protests of the mid-60’s. I was twelve at the time of the Watts Rebellion. My speech at my 9th grade graduation was titled “Where do We Go From Here?” But by the time I had reached 12th grade I still had no idea what I wanted to do or be. I just knew I was moving forward. And with money made available through grants and low interest loans, I was going to college – with hope. Hope propelled me through a time when it appeared this country had come face-to-face with its past inhumanity. When we made tracks from the back of the bus to the outer limits of space. Hope filled my heart when I looked closer at the pictures and the black and white faces of those marching across bridges and standing at the Lincoln Memorial listening to a man’s wish for his progeny and their ultimate place at the table of humanity. But my heart was never so full of hope as it was when I witnessed Barack Obama sworn in as the first African-American president of these United States.
For most of us, there was a collective hope in 2009. There was hope that this country could heal and become more than a culturally loose affiliation of wounded states. But all the hopes and dreams of those working to keep the conversation alive, could not survive the biggest blow to the empire – the resurrection, the reemergence of the bare-knuckled fist of America’s Manifest Destiny now dressed in the regalia of white supremacy. Manifest Destiny was the belief that early America was fated, ordained to expand her influence and supremacy no matter the land and lives of her indigenous people. This first and largest wound to America’s still young and vibrant body came from the lie that white European men were superior in intellect and desire. It was a lie supported by political attitude and weaponry. The spread of the propaganda of Manifest Destiny sowed the seeds of white supremacy into stolen soil.
It is true, history is written by the winner. That whites should reap the benefits of a stolen land and take on the virtues of an annihilated people is an idea hard-baked into 20th Century white supremacy. Even today, the prevailing white power structure continues to gore the body of America in its failure to recognize the Native American as worthy, even human.
Growing a sturdy body, like building a durable nation, requires a strong and stable foundation. That this country began with land theft and the genocide of its native people should have been a dire warning to Jefferson and the other “founding fathers.” But it wasn’t. And when the need arose for a larger labor force, African people were imported. Bought and sold like chattel, the African’s rich dark skin and foreign tongue further failed to invoke any humanity in their overseers. That Hitler used the American institution of slavery as a blue print for his holocaust was not surprising. Slavery was profitable. It was the slave who enriched the new world beyond measure. And it was the white male who took credit for this young country’s elevated economic standing. Everyone profited from yet another gaping wound to America’s Body. Even those who refused to engage in the overt act of buying and selling human beings profited from the idea that some human beings are less worthy than others.
The lie of Manifest Destiny has grown and morphed into a hierarchy of lies ordained by God with the white man, unfettered by compassion, securely positioned at its peak. It is the lie that deems some humans of no value. The lie that continues to consume the U.S. body with a flesh-eating dishonesty. It is a lie made visible by the continuing protest for simple dignity.
The road is long. We are tired. And we have yet to reach our goal of a truly unified body of states. Reaching that goal means this country removes the knife that has been plunged into the Native American heart with its reverence for Indian Killers like Andrew Jackson – revered on the twenty-dollar bill for his Trail of Tears. We will be close to our goal when we understand that the installation of many Confederate memorial statues took place, not right after the Civil War, but during the 1920’s, an era suffused with Jim Crow violence against black people. We are told these statues are only to commemorate a more prosperous southern history. But these statues were being erected on the lawns of state buildings and county courthouses during a time of violent disenfranchisement of black people. And that tells a different, more murderous history.
Today, it grieves me to know there are young people who feel hopeless. It grieves me to know that we still have to remind people that we are human and that our lives matter. It grieves me to know that the closer we get to that Table of Humanity the further away it seems. The body-US still suffers from severe wounds. Still writhes in hateful, violent spasms of white supremacy. Today’s protests are necessary to highlight that vulgarity of corruption within the body. We protest to break the bandages and scrape the scab from the wound to further allow the pus of hatred to drain. Only then can we proceed to wash clean the bloodstained fiber that should bind this country’s entire body.
Yes, it is about race and until we heal from the inside out by addressing white supremacy in all its forms, it will always be about race.
NOTES FROM A FREE-RANGE PUNDITIn an effort to be less judgmental of my Florida neighbors, I’m striving to remain open and friendly. Yes, different from my angry social-media persona. Hey, I’m trying.
I was walking Ellie when I spoke to my down-the-street neighbor – a man who normally turns his head when I walk by. That day, though, I was able to establish eye contact and be the first to say, “hello how are things?” He mumbled something like, “They’ve been better,” as he continued to close his gate. Good start, I thought as I continued on my walk. Then, on my return, I saw him still standing in his yard and after asking questions about Ellie and her “breed” he patted her on the head. I thought – he can’t be that bad he likes my dog.
We began to talk. He told me he is 78 as we discussed the coronavirus and how people will be more willing to communicate now in spite of the six-feel-of separation rule. We discussed our ability to speak and even agree on some things while not on others. I agreed that it was nice to communicate in spite of our differences. Then, as if he needed to know this before he got any older, he asked me my racial heritage. I told him bi-racial, black and Anglo but I identify as African American. He proceeded to tell me what he thought about blacks with Dred-locks (dumb assholes). I told him he should have seen me in my Angela Davis-huge afro. Silence – I could almost hear the whooshing sound of that visual flying right over his head. He moved on to his fears that the current isolation will cause people in the cities to go crazy with break-ins and such before marching on to the Florida Keys and his place (I looked around – – unlikely in my estimation). I listened, surprisingly unoffended – I really did like – something about the guy. Pity – maybe, for all his fearfulness? I asked him what he thought the color of the face of these break-in artists was? “Black,” he said. I told him he had another kind of sickness – and bad. I said he was far too fearful and that he should quit watching Fox News.
In an effort to redeem himself he pointed out to me that the thieves who were certain to come and break in his house were – Haitian, not African American. I guess he wanted me to share his fears.
Oh well, some days, six feet will not be enough. ;(